Reputations
The Jesuit Order is renowned for trickery, cruelty, and disturbance, as the following sources attest:
John Adams (1735-1826; 2nd President of the United States):
John Adams (1735-1826; 2nd President of the United States):
"Shall we not have regular swarms of them here, in as many disguises as only a king of the gypsies can assume, dressed as painters, publishers, writers, and schoolmasters? If ever there was a body of men who merited eternal damnation on earth and in hell it is this Society of Loyola’s.ii
Eric Jon Phelps, Vatican Assassins 1st Edition (2001): 319:
[Courageous Mexican President Benito Pablo Juarez] was the most dreaded enemy of the Society of Jesus while hating the Temporal Power of the Papal Caesar in Rome. He...expelled 200 JESUIT priests...In 1872 he died at his desk, a victim of ‘the poison cup’.
Pope Clement XIV, who had abolished the Jesuit Order, said this upon his poisoning in 1774:
Alas, I knew they [i.e., the Jesuits] would poison me, but I did not expect to die in so slow and cruel a manner.iii
Hector Macpherson, The Jesuits in History (Edinburgh: Macniven and Wallace, 1914): 148:
"Jesuitism is the power behind the Papal throne. "The presence of the Jesuits In any country, Romanist or Protestant," once remarked Lord Palmerston, " Is likely to breed social disturbance." So hurtful was the Jesuit Order found to be that, up to 1860, it was expelled no fewer than seventy times from countries which has suffered from its machinations.
Edwin A. Sherman (former 32-degree Freemason), The Engineer Corps of Hell (1883) 92:
"The assassins of St. Bartholomew, the inquisitors and the Jesuits are monsters produced by malignant imaginations; they are the natural allies of the spirit of darkness and of death; the religion of Christ, entirely to the contrary, is the sublime revelation of the life and of the light.
[Courageous Mexican President Benito Pablo Juarez] was the most dreaded enemy of the Society of Jesus while hating the Temporal Power of the Papal Caesar in Rome. He...expelled 200 JESUIT priests...In 1872 he died at his desk, a victim of ‘the poison cup’.
Pope Clement XIV, who had abolished the Jesuit Order, said this upon his poisoning in 1774:
Alas, I knew they [i.e., the Jesuits] would poison me, but I did not expect to die in so slow and cruel a manner.iii
Hector Macpherson, The Jesuits in History (Edinburgh: Macniven and Wallace, 1914): 148:
"Jesuitism is the power behind the Papal throne. "The presence of the Jesuits In any country, Romanist or Protestant," once remarked Lord Palmerston, " Is likely to breed social disturbance." So hurtful was the Jesuit Order found to be that, up to 1860, it was expelled no fewer than seventy times from countries which has suffered from its machinations.
Edwin A. Sherman (former 32-degree Freemason), The Engineer Corps of Hell (1883) 92:
"The assassins of St. Bartholomew, the inquisitors and the Jesuits are monsters produced by malignant imaginations; they are the natural allies of the spirit of darkness and of death; the religion of Christ, entirely to the contrary, is the sublime revelation of the life and of the light.
Pastor Robert Jefferson Breckinridge, Papism in the XIX Century, in the United States (D. Owen, 1841): 206:
"The society of Jesus is the enemy of man. The whole human race should unite for its overthrow. Earth and heaven should rejoice together over its tomb.—For there is no alternative between its total extirpation, and the absolute corruption and degradation of mankind."
J. Wayne Laurens, The Crisis in America: or the Enemies of America Unmasked (G. D. Miller, 1855): 265-267:
"They are Jesuits. This society of men, after exerting their tyranny for upwards of two hundred years, at length became so formidable to the world, threatening the entire subversion of all social order, that even the Pope, whose devoted subjects they are, and must be, by the vow of their society, was compelled to dissolve them [Pope Clement suppressed the Jesuit Order in 1773].
They had not been suppressed, however, for fifty years, before the waning influence of Popery and Despotism required their useful labors, to resist the light of Democratic liberty, and the Pope [Pius VII] simultaneously with the formation of the Holy Alliance, [1815] revived the order of the Jesuits in all their power…they are a secret society, a sort of Masonic order, with super added features of revolting odiousness, and a thousand times more dangerous.
They are not merely priests, or of one religious creed; they are merchants, and lawyers, and editors, and men of any profession, having no outward badge by which to be recognized; they are about in all your society. They can assume any character, that of angels of light, or ministers of darkness, to accomplish their one great end… "
They are all educated men, prepared and sworn to start at any moment, and in any direction, and for any service, commanded by the general of their order, bound to no family, community, or country, by the ordinary ties which bind men; and sold for life to the cause of the Roman Pontiff.iv
Luigi Desanctis (Official Censor of the Inquisition; 1852):
"All these things cause the Father-General [of the Jesuits] to be feared by the Pope and sovereigns… A sovereign who is not their friend will sooner or later experience their vengeance.v"
J. E. C. Shepherd (Canadian historian), The Babington Plot: Jesuit Intrigue in Elizabethan England (Toronto, Canada: Wittenburg Publications, 1987): 9:
"The term ‘Jesuit’ has become synonymous with terms like deceit, chicanery, infiltration, intrigue, subversion…many organized Jesuits have been justly described as treacherous, traitorous workers, seducing many in the service of the Roman Pontiff away from national allegiance…"
Ellen White, The Great Controversy (Pacific Press Publishing, 1911): 234-235:
"Throughout Christendom, Protestantism was menaced by formidable foes. The first triumphs of the Reformation past, Rome summoned new forces, hoping to accomplish its destruction. At this time the order of the Jesuits was created, the most cruel, unscrupulous, and powerful of all the champions of popery. Cut off from earthly ties and human interests, dead to the claims of natural affection, reason and conscience wholly silenced, they knew no rule, no tie, but that of their order, and no duty but to extend its power. The gospel of Christ had enabled its adherents to meet danger and endure suffering, undismayed by cold, hunger, toil, and poverty, to uphold the banner of truth in face of the rack, the dungeon, and the stake.
To combat these forces, Jesuitism inspired its followers with a fanaticism that enabled them to endure like dangers, and to oppose to the power of truth all the weapons of deception. There was no crime too great for them to commit, no deception too base for them to practice, no disguise too difficult for them to assume. Vowed to perpetual poverty and humility, it was their studied aim to secure wealth and power, to be devoted to the overthrow of Protestantism, and the re-establishment of the papal supremacy.
When appearing as members of their order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the sacred name of Jesus, who went about doing good. But under this blameless exterior the most criminal and deadly purposes were often concealed.
It was a fundamental principle of the order that the end justifies the means. By this code, lying, theft, perjury, assassination, were not only pardonable but commendable, when they served the interests of the church. Under various disguises the Jesuits worked their way into offices of state, climbing up to be the counselors of kings, and shaping the policy of nations. They became servants to act as spies upon their masters. They established colleges for the sons of princes and nobles, and schools for the common people; and the children of Protestant parents were drawn into an observance of popish rites.
All the outward pomp and display of the Romish worship was brought to bear to confuse the mind and dazzle and captivate the imagination, and thus the liberty for which the fathers had toiled and bled was betrayed by the sons. The Jesuits rapidly spread themselves over Europe, and wherever they went, there followed a revival of popery...
To give them greater power, a bull was issued re-establishing the Inquisition. Notwithstanding the general abhorrence with which it was regarded, even in Catholic countries, this terrible tribunal was again set up by popish rulers, and atrocities too terrible to bear the light of day were repeated in its secret dungeons. In many countries, thousands upon thousands of the very flower of the nation, the purest and noblest, the most intellectual and highly educated, pious and devoted pastors, industrious and patriotic citizens, brilliant scholars, talented artists, skillful artisans, were slain, or forced to flee to other lands...
Such were the means which Rome had invoked to quench the light of the Reformation, to withdraw from men the Bible, and to restore the ignorance and superstition of the Dark Ages. But under God’s blessing and the labors of those noble men whom he had raised up to succeed Luther, Protestantism was not overthrown."
"The society of Jesus is the enemy of man. The whole human race should unite for its overthrow. Earth and heaven should rejoice together over its tomb.—For there is no alternative between its total extirpation, and the absolute corruption and degradation of mankind."
J. Wayne Laurens, The Crisis in America: or the Enemies of America Unmasked (G. D. Miller, 1855): 265-267:
"They are Jesuits. This society of men, after exerting their tyranny for upwards of two hundred years, at length became so formidable to the world, threatening the entire subversion of all social order, that even the Pope, whose devoted subjects they are, and must be, by the vow of their society, was compelled to dissolve them [Pope Clement suppressed the Jesuit Order in 1773].
They had not been suppressed, however, for fifty years, before the waning influence of Popery and Despotism required their useful labors, to resist the light of Democratic liberty, and the Pope [Pius VII] simultaneously with the formation of the Holy Alliance, [1815] revived the order of the Jesuits in all their power…they are a secret society, a sort of Masonic order, with super added features of revolting odiousness, and a thousand times more dangerous.
They are not merely priests, or of one religious creed; they are merchants, and lawyers, and editors, and men of any profession, having no outward badge by which to be recognized; they are about in all your society. They can assume any character, that of angels of light, or ministers of darkness, to accomplish their one great end… "
They are all educated men, prepared and sworn to start at any moment, and in any direction, and for any service, commanded by the general of their order, bound to no family, community, or country, by the ordinary ties which bind men; and sold for life to the cause of the Roman Pontiff.iv
Luigi Desanctis (Official Censor of the Inquisition; 1852):
"All these things cause the Father-General [of the Jesuits] to be feared by the Pope and sovereigns… A sovereign who is not their friend will sooner or later experience their vengeance.v"
J. E. C. Shepherd (Canadian historian), The Babington Plot: Jesuit Intrigue in Elizabethan England (Toronto, Canada: Wittenburg Publications, 1987): 9:
"The term ‘Jesuit’ has become synonymous with terms like deceit, chicanery, infiltration, intrigue, subversion…many organized Jesuits have been justly described as treacherous, traitorous workers, seducing many in the service of the Roman Pontiff away from national allegiance…"
Ellen White, The Great Controversy (Pacific Press Publishing, 1911): 234-235:
"Throughout Christendom, Protestantism was menaced by formidable foes. The first triumphs of the Reformation past, Rome summoned new forces, hoping to accomplish its destruction. At this time the order of the Jesuits was created, the most cruel, unscrupulous, and powerful of all the champions of popery. Cut off from earthly ties and human interests, dead to the claims of natural affection, reason and conscience wholly silenced, they knew no rule, no tie, but that of their order, and no duty but to extend its power. The gospel of Christ had enabled its adherents to meet danger and endure suffering, undismayed by cold, hunger, toil, and poverty, to uphold the banner of truth in face of the rack, the dungeon, and the stake.
To combat these forces, Jesuitism inspired its followers with a fanaticism that enabled them to endure like dangers, and to oppose to the power of truth all the weapons of deception. There was no crime too great for them to commit, no deception too base for them to practice, no disguise too difficult for them to assume. Vowed to perpetual poverty and humility, it was their studied aim to secure wealth and power, to be devoted to the overthrow of Protestantism, and the re-establishment of the papal supremacy.
When appearing as members of their order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the sacred name of Jesus, who went about doing good. But under this blameless exterior the most criminal and deadly purposes were often concealed.
It was a fundamental principle of the order that the end justifies the means. By this code, lying, theft, perjury, assassination, were not only pardonable but commendable, when they served the interests of the church. Under various disguises the Jesuits worked their way into offices of state, climbing up to be the counselors of kings, and shaping the policy of nations. They became servants to act as spies upon their masters. They established colleges for the sons of princes and nobles, and schools for the common people; and the children of Protestant parents were drawn into an observance of popish rites.
All the outward pomp and display of the Romish worship was brought to bear to confuse the mind and dazzle and captivate the imagination, and thus the liberty for which the fathers had toiled and bled was betrayed by the sons. The Jesuits rapidly spread themselves over Europe, and wherever they went, there followed a revival of popery...
To give them greater power, a bull was issued re-establishing the Inquisition. Notwithstanding the general abhorrence with which it was regarded, even in Catholic countries, this terrible tribunal was again set up by popish rulers, and atrocities too terrible to bear the light of day were repeated in its secret dungeons. In many countries, thousands upon thousands of the very flower of the nation, the purest and noblest, the most intellectual and highly educated, pious and devoted pastors, industrious and patriotic citizens, brilliant scholars, talented artists, skillful artisans, were slain, or forced to flee to other lands...
Such were the means which Rome had invoked to quench the light of the Reformation, to withdraw from men the Bible, and to restore the ignorance and superstition of the Dark Ages. But under God’s blessing and the labors of those noble men whom he had raised up to succeed Luther, Protestantism was not overthrown."